errant wandering after 9/11

The public realm - both as a physical and virtual space - has increasingly and insidiously become a privately owned and managed environment where under watchful and anonymous eyes, the activities and behaviours of the public are both monitored and controlled. Loitering or meandering generates a suspicious glance; the gathering of groups is perceived as a threat; desire lines must be hastily overwritten with pathways that tow the agreed and official line.

Photographers lurking  in the ambiguous shadows and darkened alleyways away from the corporate branding are a special target of security guards and police in the public domain.  They are targeted under wrongful suspicion in relation to the anti-terrorism legislation enacted after 9/11; wrongful suspicion of anti-social behavior when there‘s no legitimate evidence to support the suspicions and accusations that result in the photographer being stopped for being a potential terrorist.

The law and legislation provided to the police are being pushed and misused to the extent that it is creating a hostile environment for public photography. Members of the public and media do not need a permit to photograph in public and that the police and security guards do not have the power to stop them from filming or photographing incidents or police personnel. 

Yet photographers have been stopped without having any reasonable suspicion on the grounds that  taking images  could be constituted as antisocial behavior.Taking a photograph in the public space is  deemed to be  risky and potentially threatening to the authorities.

The resurgence of interest in the act of walking or 'wandering', within contemporary artistic practices,  with their  roots in the Surrealist errance and Situationist derive,   can be viewed as a critical tool or conduct  through which to challenge or subvert the logic of the various surveillance systems.

drifting in the city

Though I spend a lot of time exploring the urban skyline from car park roofs,  I also wander the city streets as a  photographic  flâneur in the tradition of the Situationists.

This tradition makes no appearance in the texts on Australian photography---eg., Anne Marsh's  Look: Contemporary Australian Photography since 1980 (2010)--despite the Situationists being   in the modernist  tradition of avant-garde agitation to which movements like Dada  and Surrealists belonged.

The Situationists have been written out of Australian photographic writings, even though the photographic practice of  many Australian photographers is one of  exploring the nooks and crannies of the city in unpredictable ways.They are modern day flâneurs.

The Situationist's  concept of the dérive---an unplanned walk or drift, was defined as the 'technique of locomotion without a goal'.  To dérive was to notice the way in which certain areas, streets, or buildings resonate with states of mind, inclinations, and desires, and to seek out reasons for movement other than those for which the urban  environment was designed.

Sadie Plant in her  The most radical gesture: The Situationist International in a postmodern age says that the Situationists held that:

If modern society is a spectacle, modern individuals are spectators: observers seduced by the glamorous representations of their own lives, bound up in the mediations of images, signs, and commodities, and intolerably constrained by the necessity of living solely in relation to spectacular categories and alienated relations.

The aim is to negate the seductive glamour of the spectacle through  gaining an immediate experience of the world, and transforming the everyday into a reality desired and created by those who live in it. 

If  the avant-garde had failed to deliver the transformation of everyday reality it promised, then so had the modernist city planners. Sherman Young in Morphings and Ur-Forms: From Flâneur to Driveur in Scan (2005)  argues  that the romantic figure of the flâneur in nineteenth century Paris is arguably impossible in Australia's  automobile city,  and  it has instead morphed into digital-camera toting tourist-flâneurs. Australia's cities--eg., Sydney--are metropolises of drivers, or  driveurs. 

Their city is a cacophony of road rage, billboards advertising escape, talkback radio and traffic reports;  a city represented by traffic jams, bus lanes and fellow drivers.  It is a world of tollways and tailbacks, traffic lights and street signs.